The Institute for Islamic, Christian, and Jewish Studies (ICJS), in partnership with the Journal of Interreligious Studies, is soliciting essays (750-1,000 words) for an online academic forum on Sacred Texts in Public Life featuring Muslim scholars who will offer their vision on building an Interreligious America. Abstracts (up to 150 words) are due by October 30, 2022. Participants will be notified of acceptance in the online forum by November 15, 2022. Selected essays are due by December 30 and will be published both on the ICJS online platform and circulated via the Journal of Interreligious Studies digital newsletter and social media platforms in winter 2023. Please submit abstracts to info@icjs.org.
ICJS welcomes scholarly contributions that engage in critique; historical reflection; and engaged reframing, rigorous inquiry, and creative imaginings. We seek the expertise of senior and junior scholars, and we are particularly interested in inviting inquiries from diverse disciplines and perspectives. We are actively evaluating submissions with a religious, racial, and gender equity lens.
Essays can address any of the following topics (See more detail on each at the bottom of this page):
Writers may consider Primary and Secondary Sources in their essay, as collected below.
This online forum follows the pattern established by the Dabru Emet: 20 Years Later forum in 2021.
10/30/2022 — Abstracts (up to 150 words) due for consideration.
11/15/2022 — Participants will be notified of acceptance.
12/30/2022 — Essays due.
Winter 2023 — Publication on the ICJS web site and the Journal of Interreligious Studies digital newsletter.
The Qur’an and Prophet Muhammad’s living example—the Sunnah—continue to guide the global Muslim community in their engagement with religious diversity since the 7th century. The unique and exclusive claims of those sacred Islamic sources are affirmed by Muslims while being held in tension with passages that stress diversity as divinely sanctioned. What emerges is a Muslim posture of dialogue that affirms difference, and sameness, alike.
Whether early examples of the Muslim migration to Christian Abyssinia, the declaration of The Charter of Medina or more recent efforts like the Jurisprudence of Muslim Minorities (fiqh al-aqalliyat) and statements by Muslim scholars like A Common Word or The Marrakesh Declaration, Islamic history demonstrates that Muslims have a wide range of experiences and resources that focus on interreligious engagement.
In light of these rich resources, how can Muslims envision an interreligious America that draws on the multifaceted Qur’anic and Prophetic assessment of religious diversity? What role do Islam and Muslims play in building an interreligious society? What are the unique contributions that the multi-ethnic and multi-racial Muslim community in America can make to this project? What are the prerequisites and challenges in that regard? What kind of intellectual, moral, social, political infrastructure needs to be cultivated and created in order to build an interreligious society in which Muslims can flourish and thrive alongside with other communities?
As an organization devoted to inquiry around religion and religious difference, ICJS welcomes robust reflection and debate by American Muslim scholars and their engagement with religious diversity.
What is the role of Muslim educators and leaders (scholars, imams, chaplains, community activists, etc.) in working toward an interreligious future? What kind of intellectual, educational, and social infrastructure do Muslims need to develop in order to build an interreligious society? What kind of Islamic scholarship and theology needs to be articulated in building this intellectual infrastructure? What role do emerging Muslim seminaries and institutions play in the creation of an interreligious America?
In which ways can the Qur’an and the Prophetic sunnah be a model for interreligious engagement? What are some Islamic principles and foundations in order to create an interreligious future?
What role do U.S. views on religion and pluralism play in influencing Muslim contributions to building an interreligious America? To what extent are Islamic treatments of diversity applicable to the U.S. context?
Can Islamic resources address the many nuances in how gender, race, and power play a role in dialogue and building the interreligious society?
Is theological dialogue necessary for political solidarity? Can Muslims and non-Muslims engage in dialogue without examining religious differences and similarities?